Tag: science

  • Ockham’s Broom

    A new editorial series in the Journal of Biology, Ockham’s Broom:

    Although it is increasingly difficult to gauge what people can be expected to know, it is probably safe to assume that most readers are familiar with Ockham’s razor – roughly, the principle whereby gratuitous suppositions are shaved from the interpretation of facts – enunciated by a Franciscan monk, William of Ockham, in the fourteenth century. Ockham’s broom is a somewhat more recent conceit, attributable to Sydney Brenner, and embodies the principle whereby inconvenient facts are swept under the carpet in the interests of a clear interpretation of a messy reality.

    To elaborate that point briefly – While Ockham’s razor clearly has an established important and honourable place in the philosophy and practice of science, there is, despite its somewhat pejorative connotations, an honourable place for the broom as well. Biology, as many have pointed out, is untidy and accidental, and it is arguably unlikely that all the facts can be accounted for early in the investigation of any given biological phenomenon. For example, if only Charles Darwin had swept under the carpet the variation he faithfully recorded in the ratios of inherited traits in his primulas, as Mendel did with his peas, we might be talking of Darwinian inheritance and not Mendelian (see [3]). Clearly, though, it takes some special sophistication, or intuition, to judge what to ignore.

    Further commentary at Language Log.

  • In a spin: the mysterious dancing epidemic of 1518.

    “In 1518, one of the strangest epidemics in recorded history struck the city of Strasbourg. Hundreds of people were seized by an irresistible urge to dance, hop and leap into the air. In houses, halls and public spaces, as fear paralyzed the city and the members of the elite despaired, the dancing continued with mindless intensity. Seldom pausing to eat, drink or rest, many of them danced for days or even weeks. And before long, the chronicles agree, dozens were dying from exhaustion. What was it that could have impelled as many as 400 people to dance, in some cases to death?”

    See also: choreomania, the Tanganyika laughter epidemic of 1962 (the wonderful Radiolab did a segment last year about this), la danse macabre, and St. Vitus’ Dance, not to mention the final scenes of Bergman’s The Seventh Seal and Fellini’s .

    (Via NCBI ROFL)

  • Phillip Torrone Rides the Square Wheeled Tricycle

    (video no longer available)

    Phillip Torrone rides the square-wheeled tricycle from the Math Midway, a traveling exhibition of mathematics. Figuring out what kind of catenary curves would be needed for differently shaped wheels is a branch of mathematics that I’m happy  exists (as far as I know the problem dates back on some level to the 1960s, but for a good recent illustration of the math involved, check out this PDF from a St. Norbert College mathematical modeling class).

    (Via Make)

  • Fandom in Academia

    Digging through academic journals from various fields I’ve found one element that they all seem to share: the occasional linking of an author’s specialized field with some element from the über-specialized world of current fan culture / pop culture. The links are often tenuous, but sometimes there’s a real gem hiding amongst the serious papers. Sometimes the research is dubious enough to appear on an academic humor blog like NCBI ROFL, but usually the research lacks the clout or audacity needed to garner an Ig Nobel Prize. For example, here are two papers from this week’s publication listings (I’ll add more if I find them this week):

  • Computational Legal Studies

    A blog featuring infographics pertaining to legal and political science research.

  • Binocular Diplopia and the Book of Kells

    How did reclusive monks living in the year 700 or 800 AD draw the intricate lines of the Book of Kells, rendered by hand at sub-millimeter resolution (about the same level of detail as the engraving work found on modern money), hundreds of years before optical instruments became available, hundreds of years before the pioneering visual research of Alhazen? According to Cornell paleontologist John Cisne’s theory, their trick was in the detail and pattern: by keeping their eyes unfocused on the picture plane, the monks could superimpose their linework and judge the accuracy against the template using a form of temporary binocular diplopia (sort of like willing yourself to view a stereograph or one of those Magic Eye posters).

    That’s amazing.

  • The Full Moon Appears as a Tarte

    “Harriot regularly corresponded with friends who were also trying out telescopes. One wrote to him saying that the full moon ‘appears like a tarte that my cooke made me the last week’.”

    — A note from the “Cosmos and Culture: how astronomy has shaped our world” exhibit at London’s Science Museum, describing this first-ever drawing through a telescope, created circa 1610 by English mathematician Thomas Harriot.

    Note to Austinites: the excellent Harry Ransom Center at UT will soon be opening their exhibit “Other Worlds: Rare Astronomical Works”, featuring some beautiful drawings by the likes of Cassini, Kepler, and Brahe. Can’t wait.

  • Human uniqueness and the denial of death

    [Geneticist Danny Brower] explained that with full self-awareness and inter-subjectivity would also come awareness of death and mortality. Thus, far from being useful, the resulting overwhelming fear would be a dead-end evolutionary barrier, curbing activities and cognitive functions necessary for survival and reproductive fitness. […] In his view, the only way these properties could become positively selected was if they emerged simultaneously with neural mechanisms for denying mortality.
    […]
    If this logic is correct, many warm-blooded species may have previously achieved complete self-awareness and inter-subjectivity, but then failed to survive because of the extremely negative immediate consequences. Perhaps we should be looking for the mechanisms (or loss of mechanisms) that allow us to delude ourselves and others about reality, even while realizing that both we and others are capable of such delusions and false beliefs.

    We humans are an odd lot.

    From Nature’s Correspondance section, “Human uniqueness and the denial of death”, August 5, 2009. doi:10.1038/460684c;

  • Transformation optics as misdirection

    From Nature, Optics: All Smoke and Metamaterials (subscription might be required, actual research publication available from the American Physical Society):

    Seeing is believing — a naive assumption in the case of an illusion device proposed by Lai and colleagues at the Hong Kong University of Science and Technology, and described1 in Physical Review Letters. The new device has the power to ‘act at a distance’ and therefore covertly alter an object’s appearance such that it has no apparent physical connection to the light scattered by the object — although this becomes increasingly difficult to achieve the farther the illusion device is from the object. Lai and colleagues1 outline a mathematical formalism proving that it is theoretically possible to grab the rays of light emitted by a given object and to reconstruct them so that they seem to come from a completely different object.

    Using metamaterials with refractive indexes less than zero to disguise the origin or content of reflected light. Not sure that I entirely understand this idea, but it’s sort of like the fabled “cloaking device”, except that instead of rendering an object invisible it actually renders it as a different object. Things will be weird fifty years from now.

  • The Timing of Blinks

    Update 11/3/2009: RadioLab did a short piece in October on this phenomenon, even discussing the Mr. Bean test with the Japanese researchers: http://blogs.wnyc.org/radiolab/2009/10/05/blink/

    ———-

    From recent research out of Japan: “The results suggest that humans share a mechanism for controlling the timing of blinks that searches for an implicit timing that is appropriate to minimize the chance of losing critical information while viewing a stream of visual events.” In simpler words, the researchers found that audiences watching movies with action sequences have a strong tendency to synchronize their blinking so that they don’t miss anything good.

    I’m not sure that this is interesting in and of itself, but it’s, um, eye-opening to think that we have our eyes closed for nearly 10% of our waking life. That’s roughly 10 full minutes of every movie lost to blinking. I imagine that editors already take this phenomenon into account, at least to some extent?

    Full text available available in the Proceedings of the Royal Society B – Biological Sciences. Thanks, Creative Commons!

    (Via NewScientist)